|
daf@dafyomi.co.il http://www.dafyomi.co.il
1) [line 2] "OD ZEH MEDABER V'ZEH BA, VA'YOMAR, 'KASDIM SAMU SHELOSHAH ROSHIM VA'YIFSHETU AL HA'GEMALIM VA'YIKACHUM...'" - "While this one was speaking, another [messenger] came, and he said, 'The [army of the] Kasdim formed three group and spread themselves around the camels and took them away, [and the lads they struck down with the sword, and only I escaped in order to tell you.']" (Iyov 1:17) 2) [line 7] "VA'YAKAM IYOV VA'YIKRA ES ME'ILO VA'YAGAZ ES ROSHO..." - "Iyov stood up and tore his coat, and he pulled out the hair of his head, [and he fell upon the ground and bowed [to HaSh-m].]" (Iyov 1:20) 3) [line 10] "B'CHOL ZOS LO CHATA IYOV, V'LO NASAN TIFLAH L'EILOKIM." - "With all this, Iyov did not sin, and he did not ascribe wrongdoing to HaSh-m." (Iyov 1:22) 4) [line 12] "VA'YOMER HASH-M EL HA'SATAN, 'ME'AYIN TAVO?' VA'YA'AN HA'SATAN ES HASH-M VA'YOMAR, 'MI'SHUT BA'ARETZ [UMEI'HIS'HALECH BAH.']" - "HaSh-m said to the Satan, 'From where have you come?' The Satan answered HaSh-m and said, 'From traversing the land [and traveling in it.']" (Iyov 1:7) 5) [line 17] "... V'ODENU MACHZIK B'SUMASO, VA'TESISEINI VO L'VAL'O CHINAM." - "... He is still holding strong to his wholesomeness, and you persuaded Me to destroy him for no reason." (Iyov 2:3) 6) [line 18] K'ADAM, SHE'MESISIN OSO V'NISAS - just like a person, whom people can persuade and he is persuaded 7a) [line 18] YORED U'MAS'EH - he goes down (to earth) to cause a person to go wayward (and to sin) b) [line 18] OLEH U'MARGIZ - and he goes up [to Shamayim] and arouses His anger (against the person whom he persuaded to sin) c) [line 18] NOTEL RESHUS V'NOTEL NESHAMAH - he receives permission (from HaSh-m) to take away the person's Neshama (i.e. to kill him) 8) [line 19] "... OR B'AD OR, V'CHOL ASHER LA'ISH YITEN B'AD NAFSHO." - "[The Satan answered HaSh-m and said,] 'Skin for the sake of skin -- and everything that a man has he will give for his soul.'" (Iyov 2:4) 9) [line 24] ALMA B'DIDEI KAIMA - therefore, [it is evident that] it is in his hands [to kill a person] 10) [line 24] PENINAH - Peninah was one of the wives of Elkanah, the father of the prophet Shmuel. She had a number of children while the other wife of Elkanah, Chanah, had none. She taunted Chanah, making her even more distraught, so that Chanah would pray even more fervently and merit a child. Eventually, Chanah gave birth to the prophet Shmuel and a number of other children. With each child born to Chanah, two of Peninah's children died as punishment for her taunting. (Even though her intentions were l'Shem Shamayim, for Chanah's benefit, since they nevertheless caused Chanah to suffer, Peninah was punished, as in all cases of sins Bein Adam l'Chaveiro. -- SICHOS MUSAR by RAV CHAYIM SHMUELEVITZ) Peninah begged Chanah to forgive her and pray for her, and the last two children of Peninah survived. 11) [line 25] D'NATYEI DA'ATEI BASAR IYOV - that His (HaSh-m's) favor was being inclined toward Iyov 12) [line 25] MINSHI LEI L'RACHMENUSEI D'AVRAHAM - He is forgetting His love for Avraham 13) [line 26] V'CHI'ASATAH TZARASAH GAM KA'AS, BA'AVUR HAR'IMAH, [KI SAGAR HASH-M B'AD RACHMAH.]" - "Her rival would constantly agitate her, in order to arouse her, [for HaSh-m had closed her womb]." (Shmuel I 1:6) 14) [line 26] PAPONYA - the name of a city (presumably Epiphania, a city on the Euphrates River) 15) [line 27] NASHKEI L'CHAR'EI - he kissed his feet (the Satan kissed the feet of Rav Acha bar Yakov for judging him favorably) 16) [line 28] "ERETZ NITNAH V'YAD RASHA, PENEI SHOFTEHAH YECHASEH, IM LO EFO MI HU." - "The earth is given over into the hands of the wicked, who covers the faces of the judges, for if not [he], then who [does this]?" (Iyov 9:24) 17) [line 28] LAHAFOCH KE'ARAH AL PIHA - to overturn the platter onto its face (that is, he attempted to discredit the authority of HaSh-m, Chas v'Shalom, by inferring that the wicked run the world at their whim while HaSh-m stands idly by) 18) [line 29] LO DIBER IYOV ELA KENEGED HA'SATAN - Iyov was only speaking against the Satan (he was not inferring that the honor of HaSh-m is not present in the world, but rather he was just saying that the Satan makes it appear that way) 19) [line 30] "AL DA'TECHA KI LO ERSHA, V'EIN MI'YADCHA MATZIL." - "You know that I will not be found wicked, as no one can be saved from your hand." (Iyov 10:7) 20a) [line 32] PARSOSAV SEDUKOS - its hooves are split b) [line 32] PARSOSAV KELUTOS - its hooves are closed 21) [line 33] MI ME'AKEV AL YADCHA - who is holding You back (from turning the wicked into righteous people) 22) [line 33] "AF ATAH TAFER YIR'AH, V'SIGRA SICHAH LIFNEI KEL." - "You even abolish fear [of HaSh-m], and you belittle prayer before HaSh-m." (Iyov 15:4) 23) [line 34] TAVLIN - spices/herbs (just like herbs are used as remedies against illness, the Torah is the remedy against the Yetzer ha'Ra; alternatively, just like spices are used to give taste to a food, the Torah guides a person and enables him to direct his Yetzer ha'Ra towards productive ends) 24) [line 35] "BIRKAS OVED ALAI TAVO, V'LEV ALMANAH ARNIN." - "The blessing of the one who was lost would come upon me, and I would cause the heart of the widow to sing joyously." (Iyov 29:13) 25) [line 36] SHADI SHEMEI ILAVAH - he would place his name upon her (meaning that he would claim her as a relative, or he would recommend that others marry her) 26) [line 37] HAVU ASU NASVEI LAH - people would come to marry her (after hearing that she was related to Iyov) 27) [line 37] "LU SHAKOL YISHAKEL KA'SI V'HAVASI B'MOZNAYIM YIS'U YACHAD." - "If only my anger was would be weighed, and my suffering carried together with it on a scale." (Iyov 6:2) 28) [line 37] AFRA L'FUMEI D'IYOV! - Dirt in the mouth of Iyov! 29) [line 38] CHAVRUSA KELAPEI SHEMAYA?! - Does he think he is a peer of Heaven?! 30) [line 38] "(LU) [LO] YESH BEINEINU MOCHI'ACH, YASHES YADO AL SHENEINU." - "There is no judge between us who could place his hand on both of us." (Iyov 9:33) 31) [line 39] "BRIS KARATI L'EINAI, U'MAH ESBONEN AL BESULAH?" - "I made a covenant with my eyes, [saying to myself,] 'For what should I gaze at a virgin?'" (Iyov 31:1) 32) [line 40] IHU B'ACHARANISA - he at another woman (other than his wife) 33) [line 41] "KALAH ANAN VA'YELACH, KEN YORED SHE'OL LO YA'ALEH." - "Just as a cloud dissipates and goes, so one who descends to the grave will not rise up." (Iyov 7:9) 34) [line 42] "ASHER BI'SE'ARAH YESHUFENI V'HIRBAH FETZA'AI CHINAM." - "For in the storm wind it crushes me, and He increases my wounds for no reason." (Iyov 9:17) 35) [line 42] BI'SE'ARAH CHEREF - he blasphemed using the word "storm" 36) [line 45] "EZAR NA CH'GEVER CHALATZECHA, V'ESH'ALCHA V'HODI'ENI." - "Gird, now, your loins like a strong man, and I will ask you and you will tell Me." (Iyov 38:3) 37) [line 45] NIMIN - hairs 38) [line 46] GUMA - hair follicle, the hole from which each hair grows 39) [line 47] MACHSHICHOS ME'OR EINAV SHEL ADAM - they would darken the light of the eyes (i.e. eyesight) of a person 40) [line 48] "MI FILAG LA'SHETEF TE'ALAH..." - "Who digs out for the rain a channel..." (Iyov 38:25) 41) [line 49] DEFUS - a form 42) [line 50] METASHTESHOS ES HA'ARETZ - it would make the earth muddy 43) [line 52] "VA'YA'AS TE'ALAH K'VEIS SASAYIM ZERA..." - "He (Eliyahu ha'Navi) made a channel like the size of an area large enough to plant two Se'ah of seed [around the altar.]" (Melachim I 18:32) 44) [line 52] "... V'DERECH LA'CHAZIZ KOLOS." - "... and a path for the lightning of the thunders." (Iyov 38:25) 45) [line 53] SHEVIL BIFNEI ATZMO - a path all for itself 46) [last line] "HA'YADATA ES LEDES YA'ALEI SALA, CHOLEL AYALOS TISHMOR." - "Do you know the time when the mountain goats give birth, or can you anticipate the labor pains of the hinds?" (Iyov 39:1) 47) [last line] SHE'KORA'AS LALEDES - that it bends down to give birth
|
